PKT_VOL
Veni, Vidi, Vici
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I guess it depends on what you consider to be random chance. If you want to call a process that occurs without supernatural intervention random chance then I think it's shifting the burden of proof to require evidence for it not being caused by a such an agent.
You can say "I don't know what caused it" (which is my position on most things like this), but the burden of proof falls on someone who claims that a god or gods are responsible.
No reasonable person would believe that a person who committed those kinds of acts would be a practicing Christian. While it might be technically possible to do such a terrible thing, have a change of heart, and dedicate the rest of your life in service to Christ, but I can't think of an example. So taking that ultra rare exception and holding it up as though rapists and serial murderers are better than unbelievers in the eyes of Christians is dubious and a gross mischaraterization of the faith.
To profess that any one sin is worse than any other is a misrepresentation of the faith. On the other hand, for pkt to do so is a bit counterintuitive if he is still professing relativistic morality.
From a Christian perspective tho, if Hitler placed true faith in Christ in that bunker, he will be waiting for is in heaven.
That's ok tho pkt, Paul predicted that would be a stumbling block to the intellectual atheists among us.
Well, it's Paul, so that's not saying much.
It would seemingly be a stumbling block for every Christian I know. I haven't met a single Christian who conducts themselves in a similar manner.
(1) God created the universe for the purpose He has for the Universe, so He had the right to create it as He saw fit.
(2) The accusers in the room are very liberal in telling us what's "right" and "wrong" for God to do. They're the first to stand up and tell us when God is acting unethical and immoral.... But this is only after informing the world that morality is relative and there is no objective standard to it.
So, all they are actually saying when they accuse God is that He didn't do things according to their preference. Well, duh.
(3) We will take PKT's example since it's a recent example. PKT just said (yesterday?) in this very thread that the great stumbling block for most people per Christian theology is that a child rapist could repent and be forgiven, yet Gandhi would be in Hell right now.
That's an appeal to justice. PKT and Septic would be standing on their view of justice there. They want justice, not grace.
Scripture tells us that every person who ever goes to Hell is judged based on God's justice, and it is just for them to be there. Further, scripture tells us that every person who is saved is saved by grace.
So, the argument seems to be switched now, instead of wanting justice, they all want everyone to get grace. You see? Grace is a stumbling block when it's convenient to stumble on it. And justice is a stumbling block when it's convenient to stumble on it.
So, the unpopular answer, yet the answer I believe to be true? I don't understand exactly how it all works. As part of my faith, I trust God's judgment. Anyone who goes to hell is there because of what they've done. Anyone who is saved is saved despite themselves, based solely on God's grace. Theologically, it's a bit ridiculous to say that God is forced to issue His grace to whom, and in ways that, He chooses not to.
The accuser's belief in a relative morality makes the entire conversation a non-starter if they choose to be honest about their beliefs and actually live those beliefs out to their logical conclusions. (If morality is relative and mere preferences, then they have no platform to say their "preference" is more valid than God's "preference".)
God is just in forgiving the sin seeing the payment was made at the cross of Calvary therefore the sin was paid for.Gross mischaracterization of the faith? There are Christian ministries in most every prison and death row in the country.
This is the problem with sola fide. It divorces any sort of justness from deeds or character and places it squarely on the metaphysical beliefs one happens to hold earnestly.
Since this post seems to be the source of so much confusion and illogical rabbit trails, I will offer some thoughts on it.
Did Jesus say that all other sins are considered less heinous? More acceptable? Or did he say that all of those sins could be forgiven?
The context dictates a difference in forgiveness. Not moral acceptance.
PKT, in all due respect. You've attributed what isn't there.
Might makes right argument.
No side has established objective morality; God included.
The problem(s) would be (1) the eternal nature of Hell and (2) the concept of justice that would send them there given their finite nature.
I'm not sure there is anyone who makes that argument. The appeal is for justice; not grace.
No platform? You mean no might?
If such a deity exists, sure. However, you would be conflating "right" with "pragmatic". Would it be pragmatic to follow might? Sure. Does that make it right, though?
I take it you've never looked at the case for secular objective morality? There's practically a whole area of philosophy dedicated to it...
Where has anyone advocated for moral relativism ITT?
Also, how is your system objective? God says "thou shall not kill," but then commands people to kill, or kills himself. So, is killing wrong? Or is it okay when God says to? If so, how is that objective morality?
No. I knew exactly what I was saying. You're reduced to arguments per preferences. At least be internally consistent and frame it as such as opposed to a moral argument. Live out your beliefs.
The problem with that criticism is that it cuts both ways. When one fails to establish objective morality, which both sides do, the criticism is applicable and equitable for both sides.
The difference is that you are adding a might makes right argument to try an justify your system. While quite pragmatic if true, it doesn't actually solve the morality conundrum to begin with.
This is the problem with sola fide. It divorces any sort of justness from deeds or character and places it squarely on the metaphysical beliefs one happens to hold earnestly.
The problem(s) would be (1) the eternal nature of Hell and (2) the concept of justice that would send them there given their finite nature.