W.TN.Orange Blood
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God did not evolve. Your moral code is not appropriate to the accusations.
I've already told you multiple times that I used my own moral code that is most likely the result of evolution.
God did not evolve. Your moral code is not appropriate to the accusations.
You haven't realized yet that you are asking for an objective answer to your subjective opinion? If I rallied congress for a law making atheism illegal because it is my opinion that atheism is wrong, what would you say?
You would decry my actions because I am trying to enforce a subjective opinion as objective law, no?
So, you are saying that you are judging God based on your subjective opinion. I'm saying get the heck out of here. You wouldn't let me do that. You'll have to do better than subjective opinion. You'll have to find a source of objective truth to base the accusation on.
He has not. All he wants to talk about is "why is murdering babies wrong".
And we are back to the square circle.I understand the logic behind your argument. I also understand your analogy about people evolving to kill their children (even though it would be evolutironarily impossible).
Where our disconnect lies and that I believe you consider all morality to come from god. If so, then anything god says or does should be considered moral to you. Meaning if your god were pro baby rape, you would also support baby rape because you believe it's impossible for morality to be independent of god.
Am I correct about your views?
Where our disconnect lies and that I believe you consider all morality to come from god. If so, then anything god says or does should be considered moral to you. Meaning if your god were pro baby rape, you would also support baby rape because you believe it's impossible for morality to be independent of god.
Am I correct about your views?
(First, let me just say that he supports neither rape not baby rape. He made that very specific.)
You misrepresent them, and you miss a fundamental truth about transcendent morality. It is true, no matter opinion. Something is right/wrong independent of opinions or perceptions. If rape were right, it would just be right. It wouldn't matter my opinion of it. If that "rightness" was imprinted on everyone, it would be right and perceived as right. It's a bit of a non-question.
Thirdly, when we speak of God as the lawgiver, the law issues forth from His character. He didn't invent it, He defines it. He is the standard. He is perfectly just. So, again, you are asking an irrational question. You are asking, "What if a circle was square?"
Are you asking, "If God were a brutal rapist, would I follow Him?" If I am made in His image and inherited His character, then I would be a brutal rapists and see nothing wrong with it. You would be made in His image and see nothing wrong with it. The transcendent standard would be our shared standard. But God is not a brutal rapist, and being a just God, He could not be a brutal rapist. So you are back to square circles.
Now, concerning murder and baby deaths, which is really the core of what you want... (I apologize for drawing this out, but it was important for you to see that, by trying to deny God with the moral law, you were actually appealing to His existence. It was also important that you realize that it is a misnomer to judge His actions by our standards, or our actions, which I'll get to in a second...)
The moral law actually says: "The blood of man will be paid by man, for man was made in the image of God."
The reason it is wrong for a person to kill a person is two-fold:
- To take a life that is made in the image of God is to disrespect its creator-- God.
- You are taking what you can't pay back. You could never give that life back if you made a mistake in the reason for killing. It's a non-refundable mistake.
If God takes a life:
- He was the author of that life.
- He is perfect in His judgments, so could not make a mistake.
- As the author of life, He can restore life.
Now, as I mentioned, God revealed Himself in mighty and miraculous ways to every nation He judged through Israel. For 400 years! Just read Genesis. Just read Exodus and Joshua. Over and over, those nations quaked at the existence, miracles and power of Yahweh. Yet they continued in their idolatrous rebellion, sexual religion, and child-killing worship. Knowing God, God finally judged them.
As their Creator, He had the right to do so. As a perfectly just judge, He was just in doing so.
Now the babies... That's hard for me to read. But I trust Him and His judgments above my own. He was wiping out a society that defiled themselves and every nation around them with child sacrifice and more. Their religion was also based on fertility cults and sexual deviancy. They were also most likely riddled with sexual diseases. (Thus the, "Keep only virgins for yourself -- in case they may want to marry you"-- if that was actually God's statement at all).
God had to clean house. He needed to wipe these cultures off the planet, or the special people He had chosen to be the bloodline of the world's Savior would have been defiled and ruined.
Apparently that included wiping the children away too. It's hard to read and consider. But God had to break the cycle of that religious and national identity or it would continue (as it actually did continue because Israel did not do what God asked).
Any person in that nation that was old enough to have made a moral judgment died and was judged. Anybody too young to have made a moral judgment died and "awoke" in heaven, to an eternity with God in paradise that they would not have experienced had He allowed the culture to continue, for that baby to grow up, and that baby to have become an adult that promoted the religious cycle.
God made a judgment against David by showing him that the wages of sin is death. That judgment effected the baby by bringing it directly to heaven, in the presence of God directly and utter bliss.
It is wrong for you and I to take life because we can not make perfect judgments, it is not our right to judge, and we cannot restore life. God makes perfect judgments. As the creator of humanity, He has the right to judge. And having judged, He can restore true life for eternity.
Lastly:
1 Corinthians lists several gifts of the Spirit, and then says that "the greatest if these is love". Think about that. That says that the highest ideal that God has for us is that we love. Now think of the implications. For one to love, they must have free will. Compulsion is not love-- it is emotional rape.
So, for God's highest ideal for us to be actualized, He had to allow us free will. That is an amazing thought to me. For God to give us free will, He had to willingly condescend himself to willingly allay a portion of His sovereign will. This means that a sovereign God, who could do anything He wants, sometimes has to do things He wouldn't have wanted to do.
Like wiping out entire nations. Like snuffing a baby's life, only to give that baby immediate eternal life.
:hi:
So you do not believe that fundamental truths of transcendent morality apply to god? Since god created man, you believe he may also take the life of man without violating any moral standards?
And I am familiar with "the wages of sin is death", but clearly the unborn child had not sinned. It seems unfair to pass judgement on a child for the sins of his father. God even clearly states that he will hold the sins of their fathers (ancestors) against children, how can you read this and still consider your god to be perfectly just?
I'll admit that my attacks were childish, but I still have issue with defining morality through your god. Because if transcendent morality exists, I believe your god would fall slightly short of moral (for the reasons previously stated).
I believe they are defined by His very character, so it is impossible for Him to break them. How would God break the fundamental law that :"Man shall not kill man"?
Scripture tells us that death passed to all people through Adam, so they were already under the curse of sin, if not yet sinful. That is why I made a distinction between the adults who were judged, and the children who dies, but were not judged, thus didn't "really" permanently die. They were recreated in an eternal nature that was no longer under the curse of sin.
You are free to believe that. It does not make it so.
:hi:
So if nothing else you can understand where suicide bombers are coming from then? They define morality through their god, so whatever he says goes. They believe god wants them to kill infidels, just like god told Joshua to do. And according to your views on morality, the only thing separating you from them, is there bible has a slightly different cannon.
Oh, I understand them. I believe that they are absolutely wrong. There is more separating me from them-- our views of God to start with.
My God says of Himself, "I am long-suffering and slow to judgment wishing instead that the sinner would repent and find life.
In the Old Testament, God sent Israel to testify on His behalf and waited a long time. To the church, Christ gave no order for rebellion or jihad. He said, "Go spread the gospel and see as many saved as possible because the next time I come, it will be with a sword in my hand (not yours)."
Think of even the vocabulary, 8188. Jesus sent the church to save people. Allah sent a jihad-- a holy war."
So, no. I do not understand their god, even if I can comprehend their mindset.
So Joshua didn't have the sword in his hand? It really seems like you are splitting hairs here. Joshua and his men did your gods dirty work them, as terrorist believe their god has commanded them to do.
Yahweh Wars and the Canaanites - Evangelical Philosophical SocietySo you do not believe that fundamental truths of transcendent morality apply to god? Since god created man, you believe he may also take the life of man without violating any moral standards?
I would say that you are reading to much into this, while also ignoring a contextual exegesis. For example, if my Father gambles away the families savings, then his sins will likely impact me down the road. In this sense I am experiencing the judgment (consequence) of his choices. In this sense, it's a very practical truth that if God punished Israel, then the consequences for that would be felt for generations to come.And I am familiar with "the wages of sin is death", but clearly the unborn child had not sinned. It seems unfair to pass judgement on a child for the sins of his father. God even clearly states that he will hold the sins of their fathers (ancestors) against children, how can you read this and still consider your god to be perfectly just?
And I'm sure Crush, as well as myself, wholeheartedly disagree. Peace.I'll admit that my attacks were childish, but I still have issue with defining morality through your god. Because if transcendent morality exists, I believe your god would fall slightly short of moral (for the reasons previously stated).
Wow. You just committed an adpopulum fallacy to try and cover up another. Nice work.
You need to learn how to have an intellectual exchange. Please show me where I have appealed to the Bible in this thread regarding evolution. I provided you a link to peer reviewed research that counters Darwinism.
Seems you are more interested in getting high fives from others who are incapable of an actual discourse, but in reality you are lighting the fuse that blows up your own worldview. Please continue.
