Republicans Belief in Evolution plummets

Thank you sir. That was very gracious of you :hi:

Romans 2 speaks to this in more detail.

So they're imparted with morals from the get go by god. If that is honestly your stance, I don't even know why we are arguing. We're so far apart, I don't think there's any room for compromise. You argue in the absolute of god's existence, and it's simply not worth arguing with someone like that from my point of view.
 
I'm saying nobody is denying that morality exists. The separate interpretations of such are all opinion to begin with is my point.

Morality exists like gravity does. What gravity or morality actually is can be described by any number of opinions using numerous methods to reach those conclusions. Labeling certain opinions "objective", and the others not so they cannot make statements about it is disingenuous. Argue the merits of the opinions, not state some are not opinions to begin with.

(and I still don't like the analogy...Newton established Laws of gravity that can be observed, calculated, and predicted. That would fit the Objective descriptor. Einstein's theory of gravitation is different.)

I say that it is not disingenuous at all. I am not really trying to keep anyone from making moral statements. I'm saying it's self-contradicting for an atheist to do so.

Remember... I started this line of discussion when someone claimed that God is evil. That started my line on this-- not a desire to bust atheists' balls, or appear more moral. I asked for the standard being used to judge such.

If I came up and said to you, "There is no objective truth."

How would you respond? I would hope that you would be observant enough in your critical thinking skills to say, "Hey... Wait a minute. That was a truth statement that there is no such thing as a truth statement. If that statement is true, it can't be true! Why should I listen to anything this guy has to say on truth is he doesn't even believe he's stating truth?"

Likewise: A person with no belief in an objective morality says: "Hey, that guy over there is as immoral as they come!"

You'd say... Huh? There is no objective morality, but he's objectively immoral? At the end of the day, you can only say that guy does stuff you don't like.

At the end of the day, the person that made that statement about God is just saying, "I don't like what He does." He's welcome to feel that way, but it's not really a moral statement. It's an opinion.

That was my point.
 
So they're imparted with morals from the get go by god. If that is honestly your stance, I don't even know why we are arguing. We're so far apart, I don't think there's any room for compromise. You argue in the absolute of god's existence, and it's simply not worth arguing with someone like that from my point of view.

Then by all means, swim back over to the edge of the pool. We'll all be happier. Your self-perceived witty comments, and refusal to defend your statements when called out, offer nothing of value to the conversation.

:hi:
 
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I'm saying there very well could be a transcendent morality. Any "objective morality" you claim as a necessity to explain it is just an interpretation of it, same as personal experience or whatever.

I am not claiming in this argument that my morality is better than your morality. I promise. I seriously think you're a guy I could sit over beer with, have mixed family picnics, and be genuinely good friends with.

I am just claiming that to have a true morality at all it must be transcendent to opinion. I am not even using this argument to get you to agree with me, or to prove my God.

(The next statement is NOT being a smart___. I am seriously interested if you have insight that has eluded my studies heretofore.)

If you have a different source for a truly transcendent morality, I would love to hear your theory. It would give me a lot to gnaw on in my own philosophy.

:hi:
 
I say that it is not disingenuous at all. I am not really trying to keep anyone from making moral statements. I'm saying it's self-contradicting for an atheist to do so.

Remember... I started this line of discussion when someone claimed that God is evil. That started my line on this-- not a desire to bust atheists' balls, or appear more moral. I asked for the standard being used to judge such.

If I came up and said to you, "There is no objective truth."

How would you respond? I would hope that you would be observant enough in your critical thinking skills to say, "Hey... Wait a minute. That was a truth statement that there is no such thing as a truth statement. If that statement is true, it can't be true! Why should I listen to anything this guy has to say on truth is he doesn't even believe he's stating truth?"

Likewise: A person with no belief in an objective morality says: "Hey, that guy over there is as immoral as they come!"

You'd say... Huh? There is no objective morality, but he's objectively immoral? At the end of the day, you can only say that guy does stuff you don't like.

At the end of the day, the person that made that statement about God is just saying, "I don't like what He does." He's welcome to feel that way, but it's not really a moral statement. It's an opinion.

That was my point.

That is the crux of the disagreement. I'm saying your standard you are calling "objective" is on equal footing as the atheist. At the end of the day they are both opinions.

That is where my statement "there is no objective morality" stemmed from. That doesn't equate to there isn't some transcendent morality out there. My opinion that a child rapist is immoral and your statement that your beliefs state a child rapist is immoral are both one in the same. Neither is truly based in real objectivity.
 
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If you have a different source for a truly transcendent morality, I would love to hear your theory. It would give me a lot to gnaw on in my own philosophy.:hi:

That is like asking where did the universe come from. There are a host of theories ranging from interesting, to religious, to absurd. All those should be considered based on their merits. Could it be God? Sure. Could it be simple biology? Sure. Like any other sphere of knowledge, morality would be the same way, there will be progress and regress to the ultimate answer. At the end of the day though, the only thing any of us can honestly say for sure is we don't know.
 
That is the crux of the disagreement. I'm saying your standard you are calling "objective" is on equal footing as the atheist. At the end of the day they are both opinions.

That is where my statement "there is no objective morality" stemmed from. That doesn't equate to there isn't some transcendent morality out there. My opinion that a child rapist is immoral and your statement that your beliefs state a child rapist is immoral are both one in the same. Neither is truly based in real objectivity.

That's cool. It's a nit to pick. I say that is objective. We are both referencing an objective, but you deny that it is objective. So, I can use it as a basis of justice. You would be self-contradictory to appeal to justice.

If you key my car, I can argue that it is objectively wrong that you did so. I am appealing to a transcendent truth about what you just did. I coulod appeal for true justice.

If I key your car, you will do the same. But your worldview gives you nowhere to go to do that. You can't go to true justice. You may be able to go to a social majority vote that I should have your car repainted. You may appeal to a might-makes-right and kick my ___. But you can't really work back to justice without contradiction, now can you?

Again. You will appeal to justice. You are wired to do so. And I think that is one small proof of an objective moral law. The descriptive, mechanistic universe contains the idea of "ought".
 
That's cool. It's a nit to pick. I say that is objective. We are both referencing an objective, but you deny that it is objective. So, I can use it as a basis of justice. You would be self-contradictory to appeal to justice.

If you key my car, I can argue that it is objectively wrong that you did so. I am appealing to a transcendent truth about what you just did. I coulod appeal for true justice.

If I key your car, you will do the same. But your worldview gives you nowhere to go to do that. You can't go to true justice. You may be able to go to a social majority vote that I should have your car repainted. You may appeal to a might-makes-right and kick my ___. But you can't really work back to justice without contradiction, now can you?

Again. You will appeal to justice. You are wired to do so. And I think that is one small proof of an objective moral law. The descriptive, mechanistic universe contains the idea of "ought".

In this case I would appeal to the "objectivity" of the police officer I just called. His opinion is the only one that matters. :)
 
Could it be simple biology? Sure.

Philosophically, I say no for several reasons. Sorry, seriously not trying to be argumentative.

You are saying chance and time produced a transcendent "ought". Come now... The laws of cause and effect state that the cause of an effect can't be the effect. Something that truly "transcends" biology can't be caused by biology.

If "morality" is biological, it is not a transcendent truth. Something would not be "right/wrong" independent of thought, opinion, etc... I mentioned this earlier to 8188 that inferred it is evolutionary/genetic. You are just replacing "genetic" for "opinion". What if someone didn't get the same genes as you? If pedophilia is found to be genetic, does it cease to be wrong?

Biology can't produce a "transcendent" truth.

A law indicates a lawgiver. If there truly is an objective law, then it indicates purpose and design. This is far less debatable when it comes to "right/wrong" than it is when it comes to gravity.

I think it would be hard to argue for a truly transcendent/objective moral law that comes from nature. Again... Nature describes what is, it does not prescribe what "ought" to be. Philosophers have ponder this for ages, and its why atheistic philosophers generally end up denying a truly objective, transcendent moral law completely.

:hi:
 
Philosophically, I say no for several reasons. Sorry, seriously not trying to be argumentative.

You are saying chance and time produced a transcendent "ought". Come now... The laws of cause and effect state that the cause of an effect can't be the effect. Something that truly "transcends" biology can't be caused by biology.

If "morality" is biological, it is not a transcendent truth. Something would not be "right/wrong" independent of thought, opinion, etc... I mentioned this earlier to 8188 that inferred it is evolutionary/genetic. You are just replacing "genetic" for "opinion". What if someone didn't get the same genes as you? If pedophilia is found to be genetic, does it cease to be wrong?

Biology can't produce a "transcendent" truth.

A law indicates a lawgiver. If there truly is an objective law, then it indicates purpose and design. This is far less debatable when it comes to "right/wrong" than it is when it comes to gravity.

I think it would be hard to argue for a truly transcendent/objective moral law that comes from nature. Again... Nature describes what is, it does not prescribe what "ought" to be. Philosophers have ponder this for ages, and its why atheistic philosophers generally end up denying a truly objective, transcendent moral law completely.

:hi:

ok

Honestly man, I don't have time to go into why I think you're wrong. This will be another 10-pager. I'm heading to the gym and then crashing. I might pick it up later.
 
ok

Honestly man, I don't have time to go into why I think you're wrong. This will be another 10-pager. I'm heading to the gym and then crashing. I might pick it up later.

No worries. I'm cool with an agreement to disagree. My main intent has been completed and was for someone else and for another purpose. Have a great workout. Kettlebells just kicked my rear!
 
The answer to the question was implied in the fact that we would need to have conversations about it, like people have had throughout human history. But the fact of the matter is that the opinions do not equal the objective law. And the fact of the matter, no matter whether you want to comprehend it or not, opinions about the objective law are not the discussion I have been having. I have been having a conversation about the philosophical impact of its existence, and the very fact that it transcends human opinions.

You and rjd want to bring it back down to the opinion level of discussion because that is all you have. But the discussion is not about opinions. I have not been telling you that my morality is better than yours. And I want to make this very clear, so please read twice...

I have not been telling you that my morality is better than yours. I have been telling you that, for all intents and purposes, I have a morality and you do not. I can say objectively that something is wrong. You can not, while being internally consistent. You can kind of sort of say that you consider something wrong. But you can only say that you have an opinion that is no more right or wrong than anyone else's. Your morality is equivalent to ice cream flavors.

That is the discussion I have been having with you. It's not about opinions, it's about who has a morality and who does not.

1) You still did not answer the question. Here it is again:

What makes your "description" any more valid or correct than any other holy "description"? One cannot test any of them.

2) I was floored to read your post "I have a morality and you do not." Take a moment and digest just what a repulsive and arrogant thing that is to say to not only myself but of all nonbelievers of your Christian "objective moral law". All the men (and women) that dedicated their life to morality/ethics but who didn't have the privileged knowledge of the Bible's objective knowledge had no morality.

3) You cannot claim "I can say objectively that something is wrong" unless you are able to transcend your own mind, experiences, rational, etc. If not, you are bound by your experiences which have led to you to believe that there is a Christian objective moral law. However, that is still your subjective opinion which resides in your own mind based on your own experiences and rational.

The funny thing about apples and oranges is that they are both fruit. It's a bit illogical to ignore similarities for the differences.

:hi:

Goodness. It is a figure of speech man. I thought that was self-explanatory.
 
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I just now saw your question. I've never claimed to believe in your God. My question was simply if OCs god is real and morally perfect, then why did he order Joshua to slaughter children, and why did he kill David's unborn son as a punishment for David's sins.

Even if your god were real, his poor decision making is not anything I could see myself being on board with. How do you rationalize following such a monster?

You obviously do not understand anything about the Old Testament and New Testament. Nor do you know much about why Jesus was crucified. I understand now why you cling to atheism.

Poor decision making? He gave you life. I guess he did a poor job.
 
You obviously do not understand anything about the Old Testament and New Testament. Nor do you know much about why Jesus was crucified. I understand now why you cling to atheism.

Poor decision making? He gave you life. I guess he did a poor job.

I have a secret to tell you. 8188 does not want to know the truth nor is he seeking to know the truth. He's only here to confuse & try to cause chaos. Your wasting your time on feeding the troll.
 
1) You still did not answer the question. Here it is again:

What makes your "description" any more valid or correct than any other holy "description"? One cannot test any of them.

The fact that it's true. I know that you abhor truth claims, but there you go there it is.

The fact that I can't prove it to you does not effect its truthfulness. That's the entire point about transcendence. You don't have to believe it or understand it for it to be true.

You seem to be falling back to your same fallacious statement that the only truth worth trusting is the truth that can be empirically proven-- which is a truth claim that can never be empirically proven. So, you seem to want the right to claim un-empirical truth as truth, while telling me that I can't claim un-empirical truth as truth.

For that matter, you have told me that no one can have objective truth, so you can't claim any objective truth. I have no idea why you even bother with these discussions, and I am not surprised that we can agree on very little.

2) I was floored to read your post "I have a morality and you do not." Take a moment and digest just what a repulsive and arrogant thing that is to say to not only myself but of all nonbelievers of your Christian "objective moral law". All the men (and women) that dedicated their life to morality/ethics but who didn't have the privileged knowledge of the Bible's objective knowledge had no morality.

Your moral outrage at the statement while claiming that morality is relative-- is duly noted.

With that said, I'm fairly convinced that you aren't paying attention to the fullness of my argument so far. I've already said that most people in the world are generally as moral as I am as far as common revelation of the moral truth. (Heck, I'd say a large percentage of people are more moral according to conscience.) I have stated explicitly several times, to allay your interpretation of my statement, that I am not claiming to be a more morally upright person. I even expounded to define (within that post) that statement to allay misinterpretation. But you latched onto the statement and interpreted it as repulsive.

Oh well...

I am saying that if you can not claim something to be objectively wrong, then you are not claiming it to be wrong. You are claiming that it is one opinion of all equally valid opinions, so it is not truly a moral structure. Morality seeks to define right and wrong. If everything is equally right or equally wrong, then you have not formed a moral code.

3) You cannot claim "I can say objectively that something is wrong" unless you are able to transcend your own mind, experiences, rational, etc. If not, you are bound by your experiences which have led to you to believe that there is a Christian objective moral law. However, that is still your subjective opinion which resides in your own mind based on your own experiences and rational.

You are hampered by your own philosophy and are completely blind to it. If you can't access objective truth (as your philosophy demands that you can't), then there is no way of trusting anything you have typed, and you have just wasted everyone's time. If what you say is true, then it is proven false by its truth. If it is not true, then obviously it needs to be discarded.

You are welcome to your philosophy. I just don't know why, believing as you do, you would ever want to engage anyone in conversations trying to prove your worldview here, as you are so want to do. Are you seeking to convince me that you have learned the truth? If not, why the hell even bother?
 
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The fact that it's true. I know that you abhor truth claims, but there you go there it is.

The fact that I can't prove it to you does not effect its truthfulness. That's the entire point about transcendence. You don't have to believe it or understand it for it to be true.

For someone who loves to wield the sword of skepticism towards other arguments, I find the bolded incredible.

You seem to be falling back to your same fallacious statement that the only truth worth trusting is the truth that can be empirically proven-- which is a truth claim that can never be empirically proven. So, you seem to want the right to claim un-empirical truth as truth, while telling me that I can't claim un-empirical truth as truth.

It is not a "truth". That is where your argument breaks down.

It is merely a value judgement from my subjective point of view. When claims are made, I value those which are empirically tested and not yet falsified over those which are not tested but falsifiable over those which are not testable or falsifiable.

I am saying that if you can not claim something to be objectively wrong, then you are not claiming it to be wrong. You are claiming that it is one opinion of all equally valid opinions, so it is not truly a moral structure. Morality seeks to define right and wrong. If everything is equally right or equally wrong, then you have not formed a moral code.

This whole thing is absurd. My admittance of my lack of objectiveness in no way invalids my own claim to myself of what is right or wrong. If something is wrong to me, then it is wrong to me. I could in the future or at some point in the past had/or will have a difference stance on a particular situation, but as it is to me at any given moment, right or wrong.

I can only answer to my own thinking consciousness. My sense of right and wrong is as real to me as my left and right hand. It shapes how I act, how I live my life, what I say, etc. It is without a doubt a moral code. My moral code.

With that said, I cannot get outside of myself. I am confined to my body, my senses, my sensory input (experiences), and my mind. Thus, I can only answer for myself. That does not mean that I think all moral claims are equally valid from my own perspective. I think many moral claims are illogical and inconsistent. However, from a third party perspective (one that can observe but not judge) without their own opinions, such viewpoints would be equally valid. To get around this, you are anchoring your moral viewpoints in what you think, in your opinion, is the morality of a supernatural personal deity. You are not alone. Billions of people all over the world, through history, and of all religious faith have/do the same thing. Their moral claims and the interoperation of the moral claims of their deity are just as subjective as your claims or my claims unless they can transcend their own experiences, rational, and mind.

For that matter, you have told me that no one can have objective truth, so you can't claim any objective truth. I have no idea why you even bother with these discussions, and I am not surprised that we can agree on very little.

You are hampered by your own philosophy and are completely blind to it. If you can't access objective truth (as your philosophy demands that you can't), then there is no way of trusting anything you have typed, and you have just wasted everyone's time. If what you say is true, then it is proven false by its truth. If it is not true, then obviously it needs to be discarded.

You are welcome to your philosophy. I just don't know why, believing as you do, you would ever want to engage anyone in conversations trying to prove your worldview here, as you are so want to do. Are you seeking to convince me that you have learned the truth? If not, why the hell even bother?

You are mixing and matching what I have said out of context due to the fact that this is a forum which I don't feel like typing out a whole paragraph to clarify my semantics given its use in that particular situation.

Yes, I do not believe true absolute objectivity can ever be obtained by any biological being that cannot transcend their own experiences, senses, or mind. Thus, I do not believe that biological entities can ever have true knowledge of absolute truth (being the reality outside ourselves). We can only hope to limit our imperfect knowledge of it.

That does not mean that I view/value all information as subjective. I view it on a sliding scale from very subjective to very objective with "absolute objectivity" not on the scale. So, your favorite food might be on the very subjective side of the scale while scientific knowledge/experiment with very precise instruments/measuring equipment and detailed procedures which can be reproduced by anyone all over the world (and into posterity) would be on the very objective side of the scale. However, due to our own limitations of our minds, our tools, our faulty senses, paradigms, etc. we will never be able to truly have "absolute objectivity". Furthermore, for the same reasons, we never prove a theory to be true or "truth"; we only continually try to falsify and say theories to not proved false, yet.
 
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The question of whether there is a supernatural being is a wholly separate issue of whether there is objective morality. There could certainly be a supernatural being that set things into to motion, but who holds nor punishes nor cares anything about deeds, morality, or the conditions of life on planet Earth.
As I stated, non theistic philosophers have studied and argued OM. And their conclusions point towards a supreme, transcendent, moral being. However, the conclusion of Deism just doesn't follow. Your statement is internally inconsistent. Laws are not material. If there are moral laws then there is a moral law giver. And, that infers a creator who is concerned about the goings on in the creation.
 
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I have a secret to tell you. 8188 does not want to know the truth nor is he seeking to know the truth. He's only here to confuse & try to cause chaos. Your wasting your time on feeding the troll.


tumblr_mezy08dbze1qbm00wo1_500.gif
 
For someone who loves to wield the sword of skepticism towards other arguments, I find the bolded incredible.

I wield the sword of internal consistency. It appears to go over your head. In conversations about Evolution, when my faith is trivialized in comparison to scientific "fact", I point out that evolution is much less "proven" by their standards, than they think. There is nothing incredible about it at all.



It is not a "truth". That is where your argument breaks down. It is merely a value judgement from my subjective point of view. When claims are made, I value those which are empirically tested and not yet falsified over those which are not tested but falsifiable over those which are not testable or falsifiable.

And I have said all along that your acceptance does not define truth. Something can still be true without your acceptance or understanding.

This whole thing is absurd. My admittance of my lack of objectiveness in no way invalids my own claim to myself of what is right or wrong. If something is wrong to me, then it is wrong to me. I could in the future or at some point in the past had/or will have a difference stance on a particular situation, but as it is to me at any given moment, right or wrong.

I'm sorry, but you are the one who is absurd. If it is only wrong to you then it is not wrong. You may play with the language, but you are not *really* calling it wrong. Again, you are calling it *wrong to me*. Built into that statement is the statement *but that one choice among all competing and equally valid opinions.* If something is equally wrong and right, it is not wrong. You are creating logical absurdities, trying to have your cake and eat it too.

I can only answer to my own thinking consciousness. My sense of right and wrong is as real to me as my left and right hand. It shapes how I act, how I live my life, what I say, etc. It is without a doubt a moral code. My moral code.

But you never really called anything "wrong". Your statement is as true and false, consecutively as every other competing *opinion*. So, it wasn't really a moral statement.

With that said, I cannot get outside of myself. I am confined to my body, my senses, my sensory input (experiences), and my mind. Thus, I can only answer for myself. That does not mean that I think all moral claims are equally valid from my own perspective. I think many moral claims are illogical and inconsistent. However, from a third party perspective (one that can observe but not judge) without their own opinions, such viewpoints would be equally valid.

"My moral statement is as equally right or wrong as any other competing opinion. I have not made a moral judgment; I have stated an opinion."

To get around this, you are anchoring your moral viewpoints in what you think, in your opinion, is the morality of a supernatural personal deity. You are not alone. Billions of people all over the world, through history, and of all religious faith have/do the same thing. Their moral claims and the interoperation of the moral claims of their deity are just as subjective as your claims or my claims unless they can transcend their own experiences, rational, and mind.

And thus we come again to your irrational statement. I do not subscribe to that belief, so I can't agree with your premise.

You are mixing and matching what I have said out of context due to the fact that this is a forum which I don't feel like typing out a whole paragraph to clarify my semantics given its use in that particular situation.

It follows logically from what you stated per morality. It is true also of objective truth. (And, yes, I smuggled in your statements from elsewhere.)

Yes, I do not believe true absolute objectivity can ever be obtained by any biological being that cannot transcend their own experiences, senses, or mind. Thus, I do not believe that biological entities can ever have true knowledge of absolute truth (being the reality outside ourselves). We can only hope to limit our imperfect knowledge of it.

You are welcome to your belief, of course. It does not invalidate the logical paradox I pointed out.

That does not mean that I view/value all information as subjective. I view it on a sliding scale from very subjective to very objective with "absolute objectivity" not on the scale. So, your favorite food might be on the very subjective side of the scale while scientific knowledge/experiment with very precise instruments/measuring equipment and detailed procedures which can be reproduced by anyone all over the world (and into posterity) would be on the very objective side of the scale. However, due to our own limitations of our minds, our tools, our faulty senses, paradigms, etc. we will never be able to truly have "absolute objectivity". Furthermore, for the same reasons, we never prove a theory to be true or "truth"; we only continually try to falsify and say theories to not proved false, yet.

So, a long description to tell me again that you can't offer, nor can I be assured of, absolute truth. OK. So, I have a person telling me that he can't perceive or relate truth while arguing that I am 'truly' wrong.
 
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As I stated, non theistic philosophers have studied and argued OM. And their conclusions point towards a supreme, transcendent, moral being. However, the conclusion of Deism just doesn't follow. Your statement is internally inconsistent. Laws are not material. If there are moral laws then there is a moral law giver. And, that infers a creator who is concerned about the goings on in the creation.

How many times do you need to tell them this over & over again my friend? It's like talking to a tree in the forest = dense as a wood brain & cannot understand the words that are coming out of the mouth.
 
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