Probability doesn't dictate anything, but it does make a certain event more or less likely. Rational and logical thought leans towards the probable not the improbable.
Give me the logical proof that 'rational and logical thought leans toward the probable and not the improbable." I think you're smuggling something in there. As a matter of fact, the above is the fallacy of the appeal to probability.
And, as we'll see, how 'probable' miracles' existence are will be dictated by whether someone believes in God, or believes that only material exists. So, what you are actually saying is that it is more probable that God does not exist. You'll need to prove that.
Your arguments regarding logic, though well formed, are simply circular in nature. Your position is that since I can't prove Jonah didn't live in a whale due to God's intervention it is equally likely that he did and did so by God's hand. However, you can provide me no evidence that anyone ever has survived after being eaten by a fish and living for 3 days in its belly while there are literally thousands of examples of people dying when eaten by a fish. This alone makes my position more likely.
You are either misstating my argument, or missing it. I have never said that "since I can't prove Jonah didn't live in a whale due to God's intervention it is equally likely that he did and did so by God's hand". That would be too close to the fallacy of the appeal to possibility, which is a sister fallacy to the appeal to probability that you made above.
Calling Jonah a miracle by definition makes it less probable. Since we've both agreed that actuality does not depend on probability or repeatability, its probability is a red herring.
I am merely stating that believing in miracles is equally as rational/irrational as your belief that miracles do not happen because they are equal and opposing statements on the same subject: "God exists" or "God does not exist". If the subject is unprovable on both sides, then both statements are equally rational.
Religion asks for faith. It asks that you suspend your belief in laws of nature that are set in stone. It is less likely to be true than to not be true. Furthermore, when you account for the nearly infinite number of religions that have been around since the beginning of time, it makes it even less likely that your particular brand of religion is the truth since almost all religions require an adherence to their own singular truth at the exclusion of all others.
Prove that miracles are less likely to be true than not to be true. I propose that miracles, if the God of the Bible exists, are more likely to be true than not true. So, their probability will rest in the existence of God. We've both agreed, I think, that His existence is neither proven, not disproven, so please give me the logical arguments that would support the statement that miracles are less likely to exist than not to exist.
Again, you are smuggling a lot into your argument.
The rest of this paragraph has nothing to do with the discussion since we've established that actuality does not depend on probability.
The existence or non-existence of God is a very personal belief for some. The feelings that people have on the subject and the proof required are also deeply personal. These feelings enable people to suspend their belief in the logical and scientific and allow them to have faith that the impossible has occurred, as written.
I am stating categorically that my belief in miracles are every bit as logical/rational as your disbelief in miracles. You have called my logic well formed while arguing against it. For you to support the claims of your last paragraph, that I've suspended logic to believe in miracles, please point out where your logic is better formed than my logic.