Orangeslice13
Shema Yisrael
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- Jan 2, 2011
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God isn't composed of parts.
It isnt a matter of free will. Saying God's plans or God's will is our anthropomorphic way of dealing with His sovereign mind. It's kind of like saying the sun doesn't have the free will to stop shining. Saying God cant change His mind just doesn't apply anymore than measuring the angles of a circle.
Sorry, but your questions betray something else. I just stated God isn't composed of parts, and you immediately ask a question that would essentially require me to accept that he is composed of parts. Now that speaks to a couple of possibilities. Either you are ignorant of the explanations from classical theology about the will of God (which you've claimed not to be) or you assume you can trip up your interlocutor with loaded questions. Did u stop beating your wife? Neither portray someone who is sincere or open.
As I recall your objections were prejudicial much as you've displayed here, such as Aristotle thought of it before Aquinas, or, it's no longer popular, or, it's BS. Again, none portray a sincere or open mind. I can assure you Thomist natural theology is making a big come back among theologians. (But, it's popularity or decline doesn't determine it's veracity.)
My comments were in relation to free will. You stated that God can't change his mind, is akin to the Sun having to shine (determinism), and doesn't choose options/possibilities. That isn't free will.
You are conflating having an opinion with not having an open mind. I constantly read books which challenge my current understanding and pick the brains of people who disagree with me. Life is an morphosis dictated via new experiences.
It would be better stated that God doesn't change. His essence and existence are the same. And since He is pure actuality, there is no potentiality is God. He exist a se and is not contingent. Again, we over anthropomorphize god as if His mind is some component of His being. So, God's not choosing isn't a matter of Him lacking some ability, which is what you are trying to imply.
Our need to choose is due to our lack of self sufficiency and dependence on things external to ourselves. So God not sharing in our privation does not result in His lacking some ability.
Depends.Do you think God has free will? If so, how does it work with what you have outlined above?
I don't see how this follows. Are you saying that if we didn't need water, food, shelter, warmth, etc. as a biological being (facticity) that our free will (for-itself) would disappear?
One would think so, Gramps.
I just knew you would agree with that post. :crazy:
I have always enjoy reading your postings PKT. As you know we don't agree on this topic but I like the way you present your opinions. They are always well thought out and presented in a respectable way. You sir are a good solid poster.
:hi:
Utterly free to choose (then act) between two or more options/possibilities.
Right back where we were. As you've presented the question, no. I'm again supposed to assume something about God (potentiality), which contradicts my position, in order to answer your question?
I've already answered. Rewording the question doesn't change that. You are asking as if it is a deficiency, which I've already addressed. As if God was pondering this way over that, and since he chose this as opposed to that then there is something within God that is not actualized; not to mention that he is also now contingent since his own being is now tied to these choices.
It wasn't simple. It was loaded. I didn't say God didn't have free will. I said, based on your question, no. And then pointed out the flaw in your question, which you've twice ignored. Another trait of yours that has led me to end discussions with you. What's the worry though, it's all an illusion any hoot.That wasn't so hard. It was a simple question. Now, we can pivot to the secondary issues which you seem more concerned about; deficiency, etc.
How do you square the Bible with a God who has no free will? Things that jump out: creation, begetting of Jesus, man made in God's image, punishment (contingency), dealing with man's free will (contingency), etc.