Orangeslice13
Shema Yisrael
- Joined
- Jan 2, 2011
- Messages
- 100,385
- Likes
- 118,807
Do you believe we have a creator, aka "God"?
Aquinas would never say "everything" would have an efficient cause. In fact, the things that would have an efficient cause according to Aquinas is "everything whose act of existing is other than its nature [must] have its act of existing from another (On Being and Essence, Goodwin*). As I've already pointed out earlier in this thread on multiple occasions, God is his attributes; God is existence. That simple explanation of the fundamentals of his metaphysics immediately disproves the entire formulation of the argument as it would apply to Aquinas.
His argument properly formulated must also result in only one God (read: pure actuality) as to have more than one god would mean that there would be something that must distinguish them. This is impossible as it would mean that one god had an unrealized potential (the "feature" that distinguishes between the two beings), and that is self-contradictory to what a Thomist would term God.
Aquinas proof:
There is an efficient cause for everything; nothing can be the efficient cause of itself.
It is not possible to regress to infinity in efficient causes.
To take away the cause is to take away the effect.
If there be no first cause then there will be no others.
Therefore, a First Cause exists (and this is God).
Aquinas takes little steps along the way to build up to the conclusion he wants, but it still contradicts itself in the end.
Read the first and last premise without the middle parts. Its telling.
Also, I dont think the second premise has to be true. And the last premise clarifier (this is God) is without any foundation whatsoever.
First point not answered, and no he didn't.
Pointimg out a contradiction is not making a bald assertion.
merry christmas
The first and last points contradict each other;
There is a cause for everything
.
.
.
There is a first cause
If there is a first cause, then In fact there isnt a cause for everything. The conclusion contradicts the premise on which it started. Its an absurd circular argument.
But that really doesnt matter because it breaks down at his second point of infinite regress. It isnt possible? Oh really? Why? Because one cant fathom infinite regress, doesnt mean it isnt possible.
I will let Roust answer, but per the infinite regression, you are incorrect. If there were an infinite number of moments leading to this moment, it's logically impossible to have reached this moment. Trade out "causes" for moments and the argument is the same.
merry christmas
I will let Roust answer, but per the infinite regression, you are incorrect. If there were an infinite number of moments leading to this moment, it's logically impossible to have reached this moment. Trade out "causes" for moments and the argument is the same.
You originally said that I didn't understand the argument if I questioned whether there could be more than one non-contingent being. I've seen nothing yet, other than assertions vis-a-vis the nature of this being, that shows this to be true. The part in bold could easily apply to an infinite number of non-contingent beings if I decided to claim that it was in their nature to exist.
Is the claim that there can't be multiple non-contingent beings dependent upon Aquinas's derivation of this being's nature/properties? I think you probably know that I don't find those arguments compelling.
His argument properly formulated must also result in only one God (read: pure actuality) as to have more than one god would mean that there would be something that must distinguish them. This is impossible as it would mean that one god had an unrealized potential (the "feature" that distinguishes between the two beings), and that is self-contradictory to what a Thomist would term God.
