No sore spot hit. While causation is a scientific principle, I know not of this "Law of Causation" you keep referring to, at least not in the scientific sense. Also, please point out where I have used the non existence of time as some prop for the beginning of life.
Definition of law of causation
: a principle in philosophy: every change in nature is produced by some cause
Think of it like this. Time is not moving along as a series of moments passing from the future, to the present, to the past...and we are along for the ride. That view of time and change does not in fact exist, and is in fact an illusion.
On the contrary, we are traveling through time, not time traveling by us. Much like we get in a car and travel through space by driving down the road....like space, time is just there, we are displacing ourselves through it. The road isn't "changing", we are just getting to different parts of it by displacing ourselves through it. The road is just there. Time is just there. This is what is meant by space-time. They are both the same thing.
Just as rocks change, we age, evolution happens...its not the passage of time, its US passing through time. So change is in fact an illusion....the passage of time is in fact an illusion...we just ARE and everything just IS, but we are displacing ourselves through time to get to these different points.
None of that disproves any scientific theory.
EDIT:
And since you like to harp on words and argue verbiage when all else fails...I meant the "non-existence of the flow of time". I'm not going down another rabbit hole of arguing the meaning of words with you.
Rjt, the meaning of words is important. If you don't want to have discussions where it's important to clearly convey what you mean, and give clarity when needed, then I don't know how you expect to ever have fruitful discussions.
Having said, "time/change" are illusions, you can't imagine how I would take that and superimpose that claim over the other various beliefs that you claim to have? I mean, I can demonstrate that you do not actually believe that statement. You're alive. You've eaten when you get hungry. You've drank when you were thirsty. And you will again. You obviously believe that time exists and change exists. You obviously believe that food satiates hunger and keeps you alive, and you obviously believe that there will be a time in the future that you die if you don't eat/drink.
You obviously believe that change occurs and is more than just your disconnected travel through unchanging space.
(TLDR version at end)
Are you trying to describe Julian Barbour's philosophical treatise about time? If so, I personally think that you are misrepresenting him. In his philosophy, we do not 'travel' through time because time does not exist. Basically there are an (almost) infinite amount of 'universes" that are un-connected but by the relationship that our minds somehow give them to give the impression of time flow/travel/whatever. Each "moment" is not a tick of the clock that proceeds from the previous, they are each individual and un-connected universes. He calls them "nows/time capsules".
Again, they are unconnected but by our conscious arrangement of them. They are all quantum probabilities and we have somehow evolved to connect those which are most probable.
Scrodinger's cat is two different cats, and the acid did not kill one of them. No universe caused any other universe. There is no cause. There is no effect. There is no change. Just innumerable unchanging universes that we piece together somehow to give the impression of time, change, motion, cause an effect.
If this is the case, then there is no connection between a universe where life does not exist, and a universe where life exists. There were no causes that led to life beginning, because life did not begin. It just existed in that universe all along. Again, each universe is a disconnected, static, unchanging snapshot.
So, you can hopefully see my confusion when (if) you try to use this philosophy to bolster your views on the probabilities of life beginning. In Barbour's philosophy, probabilities are literally meaningless. There are no probabilities because there are no causes, effects, changes, or time.
Barbour seems to have missed the fact that, by doing away with time, motion, cause, effect, and the natural, true progression of moments as springing from one another, he has done away with the very idea of probabilities--the same probabilities that the underlying quantum models depend on. Bluntly, if there is no dependency on cause and effect (change over time, dependent on connection between moments), then nothing is any more probable than any other reality.
Also, there is no connection between one species of animal and another. There are no true "moments", or increments, or crawl of time, or cause or effect. There is no "transition". Not only is there no connection between an animal and "its offspring" (I put that in quotes because no animal actually has offspring), but there is no connection between one animal and "itself" in the next instant. The "self" of the next animal is a completely different animal in the next "universe/now/time capsule". Each "self" is just another probabilistic arrangement of matter in its own, separate time capsule.
So, evolution is an illusion that our minds create based on some unproven ability that our minds have evolved, which filters all possible realities into a fake "stream" of moments that got us to here. Again, evolution does not exist,
but we evolved the ability to filter probabilities
(that do not exist) into a perception that evolution exists.
TLDR
You've changed your vocabulary, even though you seem to think that arguing vocabulary is meaningless. I believe it to be important.
If you didn't actually mean that time/change/cause/effect/probabilities are illusion, then I withdraw my complaint.
If you are trying to describe Barbour's philosophy that seeks to rationalize classical physics with quantum, then I believe there are serious philosophical issues, as highlighted above.
Perhaps my shallow intellect just can't grasp what he's getting at and I'm wrong. But for the sake of the discussion, as you've re-framed it, I'll withdraw my critique of your statements since you've revised the statement.
:hi: